
Lazy Sunday mornings are by far one of my all-time favorite things. I realized on this particular Sunday morning, however, that I too have been a bit lazy. All wrapped up in the health care debate this week, I totally blanked out on the story of Caster
Semenya of South Africa, who's thrust the issue of the gender binary smack-dab onto my lazy Sunday morning
MSNBC. I skimmed past it in the
New York Times and totally missed it in
Feministing on Thursday, as my head was firmly planted up Rachel
Maddow's behind. And though that is a place I'm quite, quite fond of being, I also like to try and remember that other things are happening all over. This week, I sort of fail.
Semenya's sex-determination testing is problematic on a number of levels. First of all, it presupposes that to demonstrate such athletic talent a woman must not a woman be. That's pretty obvious. Of course
Semenya must
really be a man. It also, however, has placed the gender and sexual binaries at the forefront of the discussion. The categories of "man" and "woman" simply do not in any way account for the ranges of sexual
identities that exist. And though I was pleased to hear a sports writer discussing that the rigidity of the gender binary is reductive and inadequate, a topic I rarely get to geek out to outside of my queer theory and feminist circles, my delight that the subject matter was being mainstreamed in no way canceled out the sheer horror of the implications for
Semenya. I most often discuss issues of gender and sex with others for whom its a matter of politics, either out of choice or necessity. But it's easy to forget that for many people it has nothing to do with a choice to politicize the issue. It's easy to abstract sex and gender, to theorize them to fetishistic deaths. And yes, it is validating to hear the words "gender binary" on Sunday morning
MSNBC. But this should not eclipse what will inevitably be the long and likely traumatic experience of sex-determination testing for
Semenya, casting a pall over what should be her time to just savor kicking major ass at what she does.
And the media has scarcely touched the issue of race as it plays into the story. It only begins to scratch at what is still a very real colonial legacy of racism wherein Western configurations of sex and gender dominate and marginalize on the basis of race and difference. Sandra L.
Gilman creates a genealogy of the relationship between race, sex, sexuality, and Western Imperialism to medical science in "Black Bodies, White Bodies" that could prove very helpful to anyone interested in a concise exploration of the subject.
This aside, I wax all hopeful-like that the dialogue surrounding
Semenya's story will expand mainstream cultural conceptions of sex and gender. Who knows? Maybe I'll catch Anne
Fausto-Sterling chatting it up with
ol' David Gregory on
Meet the Press next week.